Jilbab and the Muslim Womans Dress Code
Source: www.khilafah.com
Topic: Muslim Fashion
Sort Desciption: Jilbab and the Muslim Womans Dress Code Sources of Islamic Law The sources in Islamic law are ... that the act be of exclusive devotion to God. Wearing it as a political statement or even a fashion ...
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Jilbab and the Muslim Womans Dress Code
Sources of Islamic Law
The sources in Islamic law are primarily the Qur’an and Sunnah[1]. The Qur’an, the book held sacred by
Muslims, contains approximately 500 verses dealing with diverse topics which are of a legal relevance. The Sunnah
represents the repository of reports of sayings, acts and consent of the Prophet Muhammad. The role of the Sunnah is
seen as an elaboration of the Quranic injunctions. There are other sources which derive from the two primary sources
and they are the Ijma’ (legal consensus), Qiyas (analogical deduction) and other disputed sources but they are
not relevant to the discussion at hand.
The Notion of an Islamic Dress Code
Islamic law is comprehensive in its enunciation of a code of conduct with respect to an individual’s life and
dealings with others. Part of this are the rules pertaining to dress and attire. The dress code includes rules for men and
women. So for example, a man is obliged to cover a certain part of his body whilst in front of others and he is not allowed
to wear gold and silk which women are allowed to do. On the other hand women are also obliged to cover a certain part
of their person when going out of the family home wearing a headscarf (khimar) and an outer garment (jilbab) which men
are not required to do. Thus, the jilbab is not a new innovation but part of the well known attire of the dress code for
Muslim women.
Explicit Mention of Jilbab in Primary Muslim Religious Sources
The authority of the requirement for women to wear the jilbab is the Qur’an itself. In the chapter of al-Ahzab (The
Confederates) the following verse instructs Prophet Muhammad:
O Prophet!
Say to your wives and your daughters and the women of the faithful to draw their jalabib (pl. of jilbab) close around them;
that is better that they will be recognized and not annoyed. And God is ever Forgiving, Gentle.’ [2]
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